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Hazrat Adam (A.S.)


Default BIRTH HISTORY OF HAZRAT ADAM.



When the God, the Munificent (extremely liberal in giving, very generous) wished and created the earthly face and body of Adam a.s. and kindled the spirit in it and commanded the angels to prostrate before him in his respect.
Iblis a specie of the Jin who by his extreme adoration to God was honoured the status, to worship God in the row of the archangels, He refused to prostrate the Adam a.s.
He was the first who went against the wish of Almighty God and behaved with proud and haughtiness. He considered Adam a.s just an earthen body as he was ignorant of his soul.
When God the Omnipotent created the earth, told: I want to bring into existence the creatures from you. Some of them will obey me and a certain number of them will disobey me. The people who obey me, I am going to send them to the Heaven and those who disobey me I will be burning them in the Hell.
God addressed the jibril a.s (gabriel) and said: Bring from every part of the land like mountains, waters, rocks and terrains, a handful of their elements. When Jibril a.s wanted to grasp the earth, it pleaded in the words and said: I take refuge in God that an individual is going to be created by me who will be going to rebel with the God and burnt in the fire.
Showing sympathy to the earth Jibril a.s returned empty handed and informed the God: The earth is seeking refuge to you that a creature is coming into existence from it and going to rebel against you.
Then God the Omnipresent addressed the archangel Mikail a.s (Michael) and entrusted him the task of bringing the earth to the Heaven. The earth again requested him not to create a wrongdoer out of it so Mikail came back to the Heaven, leaving aside the earth. After that Israfil a.s the archangel was given that duty and he too came back without the earth.
God commanded the Izrail a.s the archangel to perform the foretold task and he performed it by expressing his wrath and brought a handful of earth. The dough of Adam a.s was prepared by that earth and the wonderful body of Adam a.s was created and that strange entity was laid on the threshold of the Paradise. The angels were watching this creation with extreme amazement and Shaitan was also present there in the row of the angels. He wanted to view the inside of the body of Adam a.s. He asked permission from the God and entered the body of Adam a.s. when he wanted to enter into his heart there he was addressed: This is the place of the divine light, you are not allowed to enter here. The heart is the house of secrets and prime part of the body, you cannot enter here. Iblis came out of the body and stood above his head watching him with astonishment.
The soul was hesitating to enter the body and when at last entered the earthen body, Adam a.s moved his head and sneezed and soon raised his head and said:الحمدالله رب العالمینwhen the soul reached the chest, Adam wanted to stand straight he was ordered to be patient. “Does this movement of Adam a.s was the sign of the impatience in man?” و کان انسان عجولاwhen the soul came to the feet, it overwhelmed the whole body. Adam a.s was the wonder of the creation of the God, the Omnipotent and the Almighty God addressed the entire angels to be obedient to him. They answered Him:سمعنا و اطعنا‘we have heard and we have obeyed”. Adam a.s was given a trip to the entire existing skies so that he could acquire the knowledge of the whole universe. Whenever Adam was seeing the angels he used to salute them by saying Salamun Alaikالسلام علیک یا ملائکهand they were replying himالسلام علیک و برکاتهJibril a.s was his guide and escort. At this time Adam a.s was taught the namesاسما.
Reaching the Arshعرش‘the Empyrean throne of God’ they came across some names which were written there. Jibril a.s expressed to Adam a.s: The owner of these names are the purpose of the creation of you, your children and the entire universe. Then Adam a.s was informed about those names asحمید و محمدHameed and Muhammad,عالی و علی Aali and Ali,فاطر وفاطمهFatir and Fatimah,محسن و حسنMuhsin and Hasan,قدیم الاحسان و حسینQadeem ul Ahsaan and Husain.
The soul is abstract and stimulant and it is homogenous to the air.
Hazrat Imam Jafar Sadiq a.s, to one of his companions stated: The Almighty God created one body and one soul and bring both together at one place for the perfection of man. This is to give him rise to the last height of perfection; he ordered the angels to prostrate before his creature and then praised his creation.
Here the prostration does not mean to worship Adam a.s but this prostration was to revere him. When Adam entered the Garden of Eden, by his loneliness he was feeling fearfulness as he was not having any companion or anybody to sit with him. He was very much gloomy and dejected and he was tiresome and weary, God made the slumber to overcome him. When he got up he saw a lady in the dress of Hoor (Hourise of Paradise) who kept his head upon her lap.
He enquired: Who are you? She relied : I am Havva as I am created by “Wahi”وحی Hazrat Adam a.s made his head upright and asked God: O My Provident! For what purpose you had created her?
He got the reply: For your tranquillity and peace.
Imam Baqir a.s said: Havva ‘Eve’ was created by the remaining dough of earth by which the body of Adam a.s was made.
What is the Shajar e manhiya ‘prohibited tree’? Some expressed it was the wheat plant, few describe it was the tree of grapes and every kind of fruit was growing into that tree. One who was eating from that tree, the doors of knowledge from first to last was opening before him and he was learning them without the help of teacher and eating the fruit of that tree without the permission, in that case all the wishes of the person will be dejected and it was abusing to get near to that tree. Some define that it was a tree of jealousy whoever was eating from it; he was reaching to the decline as the jealousy brings the downfall to every blessing and the means of reaching to perfection is only in the world it does not exists in the Heaven.
Hazrat Imam Reza a.s said: This prohibition was not that it was unlawful. The mistake which was happened by Adam a.s was before his attainment to prophecy as he was then not reached his prophet hood in the Heaven. Its punishment was not the fire of hell or it could be forgiven by God.
When the great prophet of Islam was asked: How is the Heaven?
He replied: God had created it with the light “NUR” he made eight Heaven one under another. Their names are as follows:
1- Darus Salam 2- Darul Qarar 3- Darul Khuld 4- Jannatul Ma’va 5- Jannat e Adan 6- Jannat e Naeem 7- Jannat e Mutlaq 8- Firdaus e Bareen.
According to the narrations, the Heaven is a plain surface, just a landscape in which the good deeds of the faithful people creates the structures of dwellings and gardens for them. It is the ultimate yield of the Human beings achievement, by which they enter in the eighth eternal Heaven and the other heavens are only the stages to pass them, by his or her gradual development to perfection which has its own definitions.
Hazrat Imam Muhammad Baqir a.s said: Adam a.s and Havva lived in the Heaven for seven hours only and then they were descended to the earth, the period was equal to the divine hours. It is difficult for us to guess the tenure of this period.
Hazrat Sadiq a.s said: Four times Shaitan groaned and cried:
1- When he was expelled by the rejection and accurse.
2- When he was descended from the Heaven to the earth.
3- When the Nabi Akram Muhammad SAVA was appointed as the prophet.
4- When the mother of the Book Ummul kitabام الکتابQuran was descended.
Shaitan drowned twice into the amazement and astonishment, first when Adam a.s ate from the prohibited tree, shajr mamnua or Maniha and then when he was expelled from the Heaven.
Adam and Havva were settled in the Heaven, Shaitan entered into the mouth of snake, to sneak in the Heaven and he reached the Adam a.s and expressed: Why you are not eating from the tree which has so many blessings and fruits for you. If you eat from this tree you will reach the high status of archangels.’ Whereas the natural cycle of man was most superior to archangels’. Shaitan with the help of deception, temptation and artfulness allured Adam and said: If you eat a fruit from this tree and you will be alive for ever and you never meet the death. He swore that he was his real well wisher and advisor, Adam was thinking it was a snake who addressed him, he was unaware that Shaitan was in the body of snake.
Adam a.s said: All these words belongs to Shaitan, how shall I disobey my God? He is our well wisher. The God of universe is the most generous of all. How should we go against which he had prohibited us?
Shaitan in the face of snake, from every door reached to Adam a.s, at last he got successful in his purpose to misguide Adam a.s to the wrong path. Almighty God ordered to expel them all (Shaitan, Adam and Havva) and descended them on the earth. God addressed: So that some among you become the enemy of others and this is your destination till the hour of your death.
Adam a.s heard some words from God, The Provident and pleaded for the forgiveness and God accepted his repentance.
According to the information from Imam Sadiq a.s: The private parts of the Adam and Havva were hidden outwardly it was not visible. When they ate from the prohibited tree, there private part became visible.
When Shaitan was roaming inside the body of the Adam a.s as he wanted to enter the heart, a supernatural hand appeared and hit him upon the chest of that unreliable person%%%نامحرم and said: This is the place where the divine lights descends and this house possess the ability to gain upraise to the infinite heights. Adam was bestowed with the treasures of the skies and the earth, the entire the mines of the jewels and the immense invisible powers. The earthen body of Adam was uplifted to the celestial elevations and the ultimate heights of the skies.
The entire exaltations and rise to the skies are for the noble and honoured people with the holy souls not for their earthen bodies.
It is said by Imam Sadiq a.s: The haughtiness of Shaitan was because of his ignorance as he was proud as he was made of fire but the fire causes from the wood and the wood comes into existence from the tree and the creation of tree is from the earth. Then Iblis was of no excellence who refused to prostrate the Adam a.s.

The definition of Hell
The dwelling of the Shaitan and his followers is the Hell. Does the human being live forever in it? The prophet was asked: With what matter the Hell was created?
The great prophet replied: He made the Hell with his wrath and it is under the seventh earth and every Hell is 500 miles away from each other. The temperature of every hell is more than other and its last degree is Asfalاسفل ‘the lowest’ which is the place of Munafiqeenمنافقینhypocrites.
1- The lowest degree Asfalاسفلis for MunafiqeenمنافقینHypocrites.
2- The Hotamahحطمهis for the Firaun and the polytheists.
3- The Saqarسقر 4- Lazi لظی is for the Jews 5- the place for theترساthe Christians.
6- SaeerسعیرA place for theصائبین (Sabians were thought in the Middle Ages to have been star-worshippers) 7- A hell for the Muslim sinners. They will go through the punishment for their bad deeds then they will be entered into a status of the Heaven.

The descend of Adam a.s and Havva from Heaven
All the historians presented the similar opinion about the descend of Adam a.s on the mountain of Sarandeep and Havva was descended in th Jidda ‘ Saudi Arabia ” till the repentance was accepted. They both were puzzled and moanful there for a period of time, at last their repentance was accepted. Hazrat Adam was tearful for 200 years yearning for Heaven and Havva. After the God’s acceptance of his repent Jibril a.s guided him towards the Mecca and he was ordered to built a house there and perform the circumambulation (going round the house) Remembering Havva he forget himself and began to walk towards the Arafath where Havva was reached from Jiddah and Adam a.s from Mecca. The place where they both met is called Arafath. The house (Kaaba) which was built by Adam a.s was destructed and then hazrat Ibrahim a.s reconstructed and raised it again.
Mostly the historians wrote the dough of Adam’s body was prepared on Sunday and finished on Friday. 3 hours of divine time is equal to 250 years of the earth and on the sixth day the soul was moved into the body of Adam a.s.
Adam a.s arrived into this world from Heaven with 30 branches of leaves and planted them in the Mina from which grew 30 types of fruits.
Today the grave of Havva is in Jiddah.
~* The repentence of adam a.s *~
When Adam descended at Mecca and laid the base of the house of Kaaba, he was performing his ablutions and circumambulation (going around the Kaaba).
After meeting his wife Havva, he got children from her, then his elder sons when grown up, got married for which two brides (Hourise of Paradise)Hoor from Heaven were brought for them and for the elder daughters’ angels from heaven arrived to marry them.
The God who was able to give existence to Adam with the matter of earth, he could also bring into existence their spouses without the earth, to increase their progeny in a legal way.
All the Islamic scholars, philosophers have same opinion that angels came into existence from the light who can acquire many faces.
Angels perform the role of mediators, from the lights of God to the lights of the human kind and they have the power and tolerance to perform the hard tasks of the nature. They never commit sins they only perform the commands of Almighty God and they are charged with the duty to worship the God and it is called Mukallif.
Mukallif are of four kinds: Malaika,devils, jinn and human being who is the follower of the prophecy. Every Mukallif (bounded) have in his or her nature to follow and obey.

The facts about the Jinn
The meaning of Jinn is the one who is concealed as it cannot be seen. Abul jin was also created like Adam Abul bashar from an element and he is a creature of God and all their belongings and dwellings are hidden from us. Sometimes they are named as Iblis and called Abu Shaitan and their existence was before the birth of human beings. The word Jinn is the opposite of human being. In contrast to the jinn the human beings are attached to each other and can be observed.
Adam a.s was married to Havva in the Heaven but they were not intimate physically to each other. The first twins of Havva were Habeel (Abel) and a daughter by the name Halima and Adam a.s made the eldest son his successor. According to some narrations after the murder of Habeel, Adam a.s cried for 500 years for his son and he left intimate relationship with his wife Havva. After that Shees was born single, they named him Hebtullah who was the successor of his father Adam a.s.
Habeel was killed by his brother Qabeel as his father selected Habeel as his successor and Qabeel felt jealous and out of envy he killed his brother.
Adam was the first prophet, guide, educator and a personality of distinction in his nation who taught the manners, rules and customs of life, laws, philosophy, knowledge and science to his children. He laid the foundation of culture and nationality and educated the people towards the perfection of life so that the human kind must reach the prosperity in the life after death.

Habeel and Qabeel
Habeel was rearing the cattle and he owned a large herd. Qabeel started the occupation of agriculture and became the owner of land and water.
Adam a.s ordered both his sons for the sacrifice of sheep before God. Habeel sacrificed the best of his sheep but the agriculture of the Qabeel was on the worst waters and unclean land for which his sacrifice proved of no use. So the sacrifice of Habeel was accepted by the Almighty God and Qabeel’s sacrifice was rejected.
The custom of acceptance of sacrifice was that the fire from the God was burning the sacrificed animal.
Qabeel raised a temple of fire to please the fire in accepting his sacrifice. Here Shaitan started his enmity and uttered to Qabeel: Habeel’s sacrifice is accepted and you’re rejected. If you leave him alive his children will express their superiority upon you and provoked Qabeel to kill the Habeel. He killed his brother Habeel and returned to his father.
Adam a.s enquired: Where is Habeel? Qabeel replied: I am not his protector. Adam a.s himself began to search his son Habeel who was killed by his brother. Adam a.s disclosed to his son with a painful heart: Curse be upon you and complained the earth: O Earth how did you accepted my son’s blood.
From that period the earth never accepted the blood and it clots on the earth. For forty nights he cried for his deceased son.
Qabeel wandered for some time and he was puzzled, what to do with the body of his brother. A crow appeared and fought with the other crow and killed it. The crow dug a pit with its claws and buried the dead crow in it and Qabeel learnt this lesson from the bird, how to bury the body and he too concealed the body of his brother in the earth.
When Adam a.s reached his last stage he was informed by revelation that his prophecy was going to end soon and he was ordered:. Convey the heritage assets of prophetic mission to Heptullah. So that the wisdom, faith and the greatest name of God will remain among your children and the earth will not continue without the proof of Godحجت till the day of judgement.
And informed him about the prophet Nuh a.s who would be inviting the people towards the God and the secrets of prophecy were bestowed to Heptullah who was a successor of Adam a.s.
The Almighty God who gave existence to Adam a.s from the non-existence he was not helpless to create wives for the sons of Adam so that the number of his children must be increase legally and in a good manner.
Safeguarded and successful are those people who invite others towards piety and prosperity. They request the people politely to do good and forbid them from the evil deeds. Allah informed Adam a.s the entire manners and ways of life and the Quran is the best proof of his prophetic mission which mentioned:
وَعَلَّمَ آدَمَ الأَسْمَاء كُلَّهَا 2:31And He taught Adam the nature of all things; Al-Baqara [2:31]
Some mistakes occur due to forgetfulness and negligence which was happened by some of the prophets. The perfect status of chastity and innocence was given to 14 Masumeen who were never forgetful and negligent and even they never committed the minor mistakes.
Watching the prophets, the people were counting them on the high status but when ever seeing them inflicted by the calamities they were thinking negatively about them. In the same manner about the misfortunes of the prophet Ayyub a.s they began to express: He had committed a sin so that he is inflicted by the misfortunes.
Whereas he was totally clean of every sin. The chaste sperm is blessed by God otherwise every stone and pebble cannot be called pearl and coral. If we go through the day to day life of prophets who were the messengers of truth, we confess that they practically performed their role perfectly and guided the humanity towards the right and virtues path by their character and words, they ceased them from the bad deeds which causing misfortunes for them.
The God of universe, to disclose the people the secret of their birth, selected some of the individuals among his creation and adorned them with excellent moral values, nurtured and strengthened their soul with his inspirations and revelations and brought them between the people to bless them with their guidance and teachings. The Almighty God sent the messengers for showing the right path to the people; one prophet after the death of another appeared among the people, till the intellectual growth of man reached to the highest degree of the humanity and prophecy.
Then Quran came into existence which will be a guide and a teacher till the day of judgement. When we come across the Solar system and other enormous astronomical sciences thereupon we find that the human being is merely a newcomer in this universe.

The necessity of the prophet’s miracles
If the messenger and prophets were not been the owners of the miracles and if they were not been well acquainted in the moral values, enlightenment, tolerance, perfection, learning and piety and if they were not been made the most complete human beings among the common man in that case the general people were not coming forward to bring faith in their teachings towards the Unity of God and they could never reach to the level of excellence.
Therefore Almighty Lord made his messengers masters of miracles and in many stages of life God brought into evidences of the general people these miracles so that the people obey the commands of prophets.
And if the prophets were not going under a hard training to make aware the people their duties in that case the human beings on the judgment day will have the reason to defend themselves before the God and bring excuses and say: O God no guide and teacher had been sent to us in the mortal world so that we could differentiate between the good and the bad, the legal and illegal.
In the period of Musa a.s they were very much involved in the sorcery, witchcraft, deception and tricks. God blessed the prophet Musa a.s the miracles similar to their tricks so that the prophet Musa a.s successfully made useless their sorcery and the people become helpless before him.
Hazrat Isa a.s was blessing the born deaf and blinds the senses of hearing and seeing, he proved his prophecyحجتby his miracles and before him the physicians were unable to give this kind of treatment and cure.
In the period of the last prophet Hazrat Muhammad (S.A.W.) the eloquence, the art of using language in aptness and fluency was reached to its zenith. The Almighty Allah blessed the miracle of Quran, so with that medium to preach, advice and improve the culture of the people. Till date no one had the power to bring a single sentence and ayat like Quran and no one will be able to do it in future.
The birth and death of Human was created for the holy cause which is called the perfection of the soul.
The Gnostics ‘Urafa’ (those who possess the knowledge, esp esoteric knowledge of spiritual matters) relates “the disciple of the path of truth have to pass through the three stages”.
First Takhlia to vacate the abode of heart from the strangers.
Second Tajallia to brighten up the heart with the light of God. nur e haq
Third Tahlia to adorn with the jewels it means that to make graceful and add the beauty to the soul by worship and asceticism (the doctrine that a person can attain a high spiritual and moral state by practicing self-denial, self-mortification(the inflicting of pain or privation on oneself) and the like). The messengers were sent on mission to teach the people these duties. They first passed from the stages of Takhlia, Tajallia and Tahlia then they were selected by the God for the training of Humanity and their guidance. Certainly the composition of the messengers and the saint’s soul is different from the common man’s soul. The existence of the prophets was formed from the realm of pure nature. They were the masters of the infallible souls and above the human intellect and the level of elegance.
The messengers went through hardships for years and years for coming close to the luminous and chaste light of God, they purified their souls and passed through the stages of religious rules and instructions and finally reached to the perfect stage. They were receiving every law from the Almighty God and conveying them to the humanity. The word “Nabi” means ‘one who imparts the news’. And it was taken from the wordنَبَاَ ‘Na’b’a’ means news. The prophet receives the informations from the God and conveys them to the humanity, so he was called Nabi. The term Rasulرسول is mentioned in the books, he is the one who was sent to bring the messages of God to the people and Nabi can be called Rasul too. An angel is also called Rasul. Nabi receives his revelations from God in his dream but Rasul receives his revelation from the angel.
Every Rasul is Nabi but every Nabi is not Rasul. Rasul is the master of the laws of the Nabi. But Nabi before the prophet and messenger is the protector of the religious laws. Likewise the status of the Rasul is higher than the Nabi. Revelationوحی is a straight way between the creator and the creature.
Hazrat Imam Jafer Sadiq a.s decribed the number of prophets and they were one hundred and twenty four thousands 124000. Among them 313 were Rasul. 50 books were descended upon Shees a.s and 20 books were descended upon prophet Ibrahim a.s. Taurat, Zabur, Injil and Quran were descended for the guidance of the people to the right path.

The five Arab prophets
They were Hud a.s, Salih a.s, Shueb a.s, Ismail a.s and Hazrat Muhammad sallallah alaihi va ala alihi.
The first prophet of Bani Israil was Musa a.s and their last prophet was Isa a.s. in between them 4000 messengers of God came for the guidance of people.

the born circumcised prophets
Adam a.s, Shees a.s, Idris a.s, Nuh a.s, Sam bin Nuh, Lut a.s, Ismail a.s, Musa a.s, Isa a.s and Hazrat Muhammad sallallah alaihi va ala alihi are the born circumcised prophets

Those who were not born from the womb of the mother
Adam a.s and Havva, The sheep of Ibrahim a.st, the she camel of prophet Salih a.s, the Bat of hazrat Isa a.s which he was created from the fruit and it flew away.

the messengers with dual names
The Yushe bin Nun a.s who is Zulkifl, Yaqub a.s who is Israil, Khizr a.s who is Talia, Yunus a.s who is Zannun, Isa a.s who is Masih and Muhammad sallallah alaihi va ala alihi who is Ahmad.

the names of the prophets
1- Adam a.s 2- Ibrahim a.s 3- Idris a.s 4- Is’haq a.s 5- Ismail a.s 6- Ilyas a.s 7- Al’yas’a a.s 8- Ayyub a.s 9- Dawood a.s 10- Zulkifl a.s 11- Zakaria a.s 12- Sulaiman a.s 13- Shueb a.s 14- Salih a.s 15- Isa a.s 16- Lut a.s 17- Musa a.s 18- Nuh a.s 19- Yahya a.s 20- Yaqub a.s 21- Yusuf a.s 22- Yunus a.s 23- Harun 24- Hud a.s 25- Hazrat Muhammad sallallah alaihi va ala alihi .
When human being progressed to the ultimate heights in his materialistic needs there he began to think about the fundamental facts of life and starts to think that whether he himself is his own creator or some another power is his creator? Every moment the circle of his thoughts gets broader and broader.
Our earth is a little corner of the solar system where we human beings live. The man is a newly arrived guest into this earth and till now he is able to find out just very less secrets of the creation. By so much struggle and investigations today he could find out only the first steps in the causes of his creation. The human being is a wonder among the creation of God but his knowledge and authorities are very much limited. Hence he could not reach and find the secrets of the creation and will never reach there.
The knowledge of human being, to find the truth of his birth had been like a blade of grass wandering in the deep ocean; conclusively he lost hopes from everywhere. At last out of no choice he again attached himself to the heavenly books which where the revealers of the truth. As the ideologies set aside the curtains and all the past theories are proving worthless. Finding no way the man adhered to the heavenly books which were on the base of certainty and justice. The most complete and firm book of them all is Quran that was saved from the distortions through the revolutions of the ages.
The Quran said: The God created you and originated your spouses from your dough and initiated your elderly people and brought the wise men into being, in the whole world so that you become pious and be kind to each other and the great God is always watching you.
The inner power and outer force rules over the man and he had no power over his own creation and his destiny. For the same cause God selected the prophets and preached the man till today. again we are talking about the creation of man *~

“Adam and the universe, the creation of earth and human being”
The period when the movement of the solar system and the celestial bodies of universe commenced then the existence of man was materialized. About the beginning of the human birth must be searched in the heavenly books and should be asked to the messengers. The oldest and the strongest historical base can be laid upon the facts of heavenly books. But with much regrets it must be expressed that the materialistic scholars of west with vision of their wisdom and did not concentrated upon the facts and they are left in the imaginations and dark thoughts and in the honourable Quran the solution of every problem is present.
Once a group of atheists who were not believing in the existence of God, visited the last messenger Muhammad sallallah alaihi va ala alihi and said: what is the reason that you preach that the universe is going towards the end and we believe that the system of the cosmos will be never be dispersed and destroyed so we give witness to it.
Muhammad sallallah alaihi va ala alihi replied: If you are certain that everything will remain as it is and the system of the galaxies have no destruction. Hence you all must remain forever in your same condition and must be eternal and everlasting. So do you all are living forever?
The world of nature consists of plus and minus and everything is moving and the universe is totally going through its deteriorations and decay and revolutions to reach its perfection.
Our creator had the cause to create the major and the minor world. First He wanted us to discover him and then the purpose of our life, to make us aware of our destination and proceed towards him.
Those eyes are blind which is viewing the greatness of the creation but denying it. It is written in the ‘Hadees Qudsi’ Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty that The heavens and the earth, The solar system, The movement of celestial bodies are based upon accurate and systematic calculations and the God created the entire universe for man and the He made the man for himself. So that he could recognize his importance.
The most highest and exalted in the status is the person who always comes forward to solve the problems and make ease the hardships of people. And make himself the solver of hardships of the society and he should be aمشکل کشا”mushkil kosha” One who solves the problems of the society. The man with the power of his ability can reach to the perfection in his instinctive voyage.
In fact the religion was before knowledge and it will be before it till the end. The religion is for refinement and perfection of the soul. When religion came in, it brought the knowledge along with itself. When the knowledge spread its light, the religion introduced.
The learned man without the religion was puzzled and astonished and standing on the cross road in the matter of worldly affairs. Whereas the ignorant but a religious man in his worldly matters is able to remit his heavy burden to the destination though with much pain. The religion and knowledge should grow side by side, Both should step together to reach the spiritual pinnacle and the peak of perfection. The prophets stated the knowledge is of three kinds.
1- The man who follows the firm signs of God ultimately will reach to the prosperity.
2- The righteous practice whose justice will never be abolished.
3- The firm customs whose commands are immortal.

Religion the prime need of man
The man is a marvel of the nature; his character is the combination of the angels and beasts. Possessing the passion and lust by nature, if still he is following his wisdom, then his status will reach higher than angels. Or if he is following his passions only while possessing the wisdom in that case his status will reach lower than a beast.
Mursal is the messenger upon whom the Jibril a.s descends and with whom he speaks face to face. Mostly the messengers did not cite the angels as they were acquiring the unseen prudence from the inner inspiration الهام, dream, or revelationوحی.
Among the messengers 7 seven of them were the prophets of the Book. All of the heavenly books were descended in the month of Ramzan.
The first of the scriptures was descended upon Ibrahim a.s then after five hundred years the Taurat of Moosa a.s was descended. And then after nine hundred years the Zabur of Dawood a.s was descended and after three hundred years Quran Majid was descended. The names of 18 messengers were mentioned in the Sur e An’am.
Imam Jafer Sadiq a.s quoted from Imam Muhammad Baqir a.s who said: The Almighty God addressed to Adam a.s and said: In four sentences I teach you the entire virtues and Good deeds.
First - Worship me and do not bring any partner for me.
Second - I will give you virtues, when you need the result of your practises.
Third - When you pray I will accept your prayers.
Fourth - Whatever you like for yourself like it for others too.
The qualities of the names of God were meant only for Adam a.s but every man from head to toe is like a mirror reflects those qualities and they are the manifestation of those characteristics.
By the way of worship and devotion the man will reach to the status of perfection. The human being with his search, certainty and efforts brings the soul to the highest status of the perfection and gives him the ability to build an abode for himself there.

 

Hazrat Musa & Hazrat Haroon


The pharaoh who ruled Egypt was a tyrant who oppressed the descendants of Jacob (pbuh), known as the children of Israel (Bani Israel). He used every means to demean and disgrace them. They were kept in bondage and forced to work for him for small wages or nothing. Under this system the people obeyed and worshipped the pharaoh, and the ruling class carried out his orders, thereby authorizing his tyranny and crazy whims.

The pharaoh wanted the people to obey him only, and to believe in the gods of his invention. Perhaps, during that time, there were many classes of people who did not believe in or practice polytheism; however, they kept this to themselves and outwardly did as they were expected to do, without revolting or revealing themselves to anyone.

Thus, successive dynasties came to Egypt and assumed that they were gods or their representative or spokesmen.

Years passed, and a despotic king, who was adored by the Egyptians, ruled Egypt. His king saw the children of Israel multiplying and prospering. He heard them talking about a vague vision that one of Israel' s sons would dethrone the pharaoh of Egypt. Perhaps this vision was only a daydream that persisted within the hearts of the persecuted minority, or perhaps it was a prophecy from their books.

Another tradition states that it was Pharaoh himself who had the vision. Ibn 'Abbas narrated: "Pharaoh saw in his vision a fire, which came from Jerusalem and burned the houses of the Egyptians, and all Copts, and did not do harm to the children of Israel. When he woke up, he was horrified. He then gathered his priests and magicians and asked them about this vision. They said: "This means a boy will be born of them and the Egyptian people will perish at his hands.' That is why Pharaoh commanded that all male children of the children of Israel be killed."

Either way, this vision reached the ears of the Pharaoh. He then issued a decree to slay any male child that would be born to the children of Israel. This was carried out until the experts of economics said to Pharaoh: "The aged of the children of Israel die and the young are slaughtered. This will lead to their annihilation. As a result, Pharaoh will lose the manpower of those who work for him, those whom he enslaves, and their women whom he exploits. It is better to regulate this procedure by initiating the following policy: males should be slaughtered in one year but spared to live the next year." Pharaoh found that solution to be safer economically.

Moses's mother was pregnant with Aaron (pbuh) in a year that boys were spared; thus she gave birth to the child publicly and safely. During a year in which boys were to be slain, she gave birth to Moses (pbuh); thus his birth caused her much terror. She was afraid he would be slain, so she nursed him secretly.

Allah the Almighty revealed: These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.). We recite to you some of the news of Moses and Pharaoh in truth, for a people who believe (those who believe in this Quran, and in the Oneness of Allah). Verily, Pharaoh exalted himself in the land and made its people sects, weakening (oppressing) a group (children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsideen (those who commit great sins and crimes, oppressors, tyrants, etc.).

And we wished to do a favor to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors, and to establish them in the land, and We let Pharaoh and Haman and their hosts receive from them that which they feared. And We inspired the mother of Moses, saying: "Suckle him (Moses), but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers." (Ch 28: 2-7 Quran).

No sooner had the divine revelation finished that she obeyed the sacred and merciful call. She was commanded to make a basket for Moses. She nursed him, put him into the basket, then went to the shore of the Nile and threw it into the water. Her mother's heart, the most merciful one in the world, grieved as she threw her son into the Nile. However, she was aware that Allah was much more merciful to Moses than to her, that He loved him more than her. Allah was his Lord and the Lord of the Nile.

Hardly had the basket touched the water of the Nile than Allah issued His command to the waves to be calm and gentle while carrying the child would one day be a prophet. She instructed her daughter to follow the course of the basket and to report back to her. As the daughter followed the floating basket along the riverbank, she found herself right in the palace grounds and saw what was unfolding before her eyes.

The basket came to rest at the riverbank, which skirted the king's palace. The palace servants found the basket with the baby and took it to the Pharaoh and his queen. When the queen beheld the lovely infant, Allah instilled in her a strong love for this baby. Pharaoh's wife was very different from Pharaoh. He was a disbeliever; she was a believer. He was cruel; she was merciful. He was a tyrant; she was delicate and goodhearted. She was sad because she was infertile and had hoped to have a son. Hardly had she held the baby than she kissed him.

Pharaoh was much amazed when he saw his wife hugging this baby to her breast. He was much astonished because his wife was weeping with joy, something he had never seen her do before. She requested her husband: "Let me keep the baby and let him be a son to us."

Almighty Allah said; Then the household of Pharaoh picked him up, that he might become for them an enemy and a cause of grief. Verily! Pharaoh, Haman, and their hosts were sinners. And the wife of Pharaoh said; "A comfort of the eye for me and for you. Kill him not, perhaps he maybe of a benefit to us, or we may adopt him as a son." And they perceived not (the result of that). (Ch 28:9 Quran)

The queen summoned a few wet nurses to suckle the baby Moses, but he would not take any of their breasts. The queen was distressed and sent for more wet nurses. Moses's sister was also worried, as her baby brother was without milk for a long time. Seeing the queen's anxiety, she blurted that she knew jut the mother who would suckle the child affectionately. They asked her why she was following the floating basket. She said she did so out of curiosity. Her excuse sounded reasonable, so they believed her. They ordered her to rush and fetch the woman she was talking about. Her mother also was waiting with a heavy heart, worried about the fate of her baby. Just then her daughter rushed in with the good news. Her heart lifted and she lost no time in reaching the palace.

Allah the Almighty narrated: And the heart of the mother of Moses became empty (from every thought, except the thought of Moses). She was very near to disclose his (case, the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the believers. And she said to his (Moses's) sister: "Follow him." So she (his sister) watched him from a far place secretly, while they perceived not.

And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and ) said: "Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?"

So did We restore him to his mother, that she might be delighted, and that she might not grieve, nor that she might know that the promise of Allah is true. But most of them know not. (Ch 28:10-13 Quran)

As the child was put to her breast, he immediately started suckling. Pharaoh was astonished and asked; "Who are you? This child has refused to take any other breast but yours."

Had she told the truth, Pharaoh would have known that the child was an Israelite and would have killed Moses instantly. However, Allah gave her inner strength and she replied: "I am a woman of sweet milk and sweet smell,and no child refuses me." This answer satisfied Pharaoh.

Fronward, she was appointed as Moses's wet nurse. She continued to breast-feed him for a long time. When he was bigger and was weaned, she was allowed the privilege of visiting him. Moses was raised in the palace as a prince.

And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgment of the affairs) and religious knowledge (of the religion of his forefathers, Islamic Monotheism). And thus do We reward the Muhsineen (good-doers)." (Ch 28:14 Quran)

Allah had granted Moses (pbuh) good health, strength, knowledge, and wisdom. The weak and oppressed turned to him for protection and justice.

One day in the main city, he saw two men fighting. One was an Israelite, who was being beaten by the other, an Egyptian. On seeing Moses, the Israelite begged him for help. Moses became involved in the dispute and, in a state of anger, struck a heavy blow on the Egyptian, who died on the spot. Upon realizing that he had killed a human being, Moses's heart was filled with deep sorrow, and immediately he begged Allah for forgiveness.

He had not intended to kill the man. He pleaded with Almighty Allah to forgive him, and he felt a sense of peace filling his whole being. Thereafter Moses began to show more patience and sympathy towards people.

The next day he saw the same Israelite involved in another fight. Moses went to him and said: "You seem to be a quarrelsome fellow. You have a new quarrel with one person or another each day." Fearing that Moses might strike him, the Israelite warned Moses: "Would you kill me as you killed the wretch yesterday?"

The Egyptian with whom the Israelite was fighting overheard this remark and reported Moses to the authorities. Soon thereafter, as Moses was passing through the city, a man approached and alerted him: "O Moses, the chiefs have taken counsel against you. You are to be tried and killed. I would advise you to escape."

Moses knew that the penalty for killing an Egyptian was death. Allah the Exalted recounted: And he entered the city at a time of unawareness of its people, and he found there two men fighting, one of his party (his religion, from the children of Israel), and the other of his foes. The man of his own party asked him for help against his foe, so Moses struck him with his fist and killed him. He said, "This is of Satan's doing, verily, he is a plain misleading enemy."

He said: "My Lord! Verily, I have wronged myself, so forgive me." Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

He said: "My Lord! For that with which You have favored me, I will never more be a helper for the Mujrimeen (criminals, disobedient to Allah, polytheists, sinners, etc.)!"

So he became afraid, looking about in the city (waiting as to what will be the result of his crime of killing), when behold, the man who had sought his help the day before, called for his help again. Moses said to him: "Verily, you are a plain misleader!" Then when he decided to seize the man who was an enemy to both of them, the man said: "O Moses! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right."

And there came a man running, from the farthest end of the city. He said: "O Moses! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I am to you of those who give sincere advice."

So he escaped from there, looking about in a state of fear. He said: "My Lord! Save me from the people who are Zalimeen (polytheists, and wrong-doers)!" (Ch 28:15-21 Quran)

Moses left Egypt in a hurry without going to Pharaoh's palace or changing his clothes. Nor was he prepared for traveling. He did not have a beast of burden upon which to ride, and he was not in a caravan. Instead, he left as soon as the believer came and warned him of Pharaoh's plans.

He traveled in the direction of the country of Midian, which was the nearest inhabited land between Syria and Egypt. His only companion in this hot desert was Allah, and his only provision was piety. There was not a single root to pick to lessen his hunger. The hot sand burned the soles of his feet. However, fearing pursuit by Pharaoh's men, he forced himself to continue on. He traveled for eight nights, hiding during the day. After crossing the main desert, he reached a watering hole outside Midian where shepherds were watering their flocks.

No sooner had Moses reached the Midian than he threw himself under a tree to rest. He suffered from hunger and fatigue. The soles of his feet felt as if they were worn out from hard walking on sand and rocks and from the dust. He did not have any money to buy a new pair of sandals, nor to buy food or drink. Moses noticed a band of shepherds watering their sheep. He went to the spring, where he saw two young women preventing their sheep from mixing with the others.

Moses sensed that the women were in need of help. Forgetting his thirst, he drew nearer to them and asked if he could help them in any way.
The older sister said: "We are waiting until the shepherds finish watering their sheep, then we will water ours."

Moses asked again: "Why are you waiting?"

The younger one: "We cannot push men."

Moses was surprised that women were shepherding, as only men were supposed to do it. It is hard and tiresome work, and one needs to be on the alert. Moses asked: "Why are you shepherding?"

The younger sister said: "Our father is an old man; his health is too poor for him to go outdoors for pasturing sheep."

Moses (pbuh) said: "I will water the sheep for you."

When Moses approached the water, he saw that the shepherds had put over the mouth of the spring an immense rock that could only be moved by ten men. Moses embraced the rock and lifted it out of the spring's mouth, the veins of his neck and hands standing out as he did so. Moses was certainly strong. He watered their sheep and put the rock back in its place.

He returned to sit in the shade of the tree. At this moment he realized that he had forgotten to drink. His stomach was sunken because of hunger.

Almighty Allah described this event: And when he arrived at the water of Midian (Midyan) he found there a group of men watering their flocks, and besides them he found two women who were keeping back their flocks. He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take their flocks. And our father is a very old man."

So he watered their flocks for them, then he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good that You bestow on me!" (Ch 28:22-24 Quran)

The young ladies returned home earlier than usual, which surprised their father. They related the incident at the spring which was the reason that they were back early. Their father sent one of his daughters to invite the stranger to his home. Bashfully, the woman approached Moses and delivered the message. "My father is grateful for what you have done for us. He invites you to our home so that he may thank you personally."

Moses welcomed this invitation and accompanied the maiden to her father. Moses could see that they lived comfortably as a happy and peaceful household. He introduced himself and told the old man about the misfortune that he had befallen him and had compelled him to flee from Egypt. The old man comforted him: "Fear not, you have escaped from the wrong-doers."

Moses's gentle behavior was noticed by the father and his daughters. The king man invited him to stay with them. Moses felt at home with this happy household, for they were friendly and feared Allah.

One of the daughters suggested to her father that he employ Moses, as he was strong and trustworthy. They needed someone like him, especially at the water hole, which was visited by ruffians.

The father asked her how she could be sure of his trustworthiness in such a short time. She replied: "When I bade him to follow me to our home, he insisted that I walk behind him so he would not observe my form (to avoid sexual attraction)."

The old man was pleased to hear this. He approached Moses and said: "I wish to marry you to one of my daughters on condition that you agree to work for me for a period of eight years."

This offer suited Moses well, for being a stranger in this country, he would soon have to search for shelter, and work. Moses married the Midianite's daughter and looked after the old man's animals for ten long years.

Almighty Allah recounted: Then there came to him one of the two women, walking shyly. She said: "Verily, my father calls you that he may reward you for having watered our flocks for us." So when he came to him and narrated the story, he said; "Fear you not. You have escaped from the people who are Zalimeen (polytheists, disbeliveers, and wrong-doers)." And said one of them (the two women): "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy." He said: "I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years, but if you complete ten years, it will be a favor from you. But I intend not to place you under a difficulty. If Allah wills, you will find me one of the righteous." He (Moses) said: "That is settled between me and you whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say." ( Ch 28:25-28 Quran)

Time passed, and he lived in seclusion far from his family and his people. This period of ten years was of importance in his life. It was a period of major preparation. Certainly Moses's mind was absorbed in the stars every night. He followed the sunrise and the sunset every day. He pondered on the plant and how it splits and soil and appears thereafter. He contemplated water and how the earth is revived by it and flourishes after its death.

Of course, he was immersed in the Glorious Book of Allah, open to the insight and heart. He was immersed in the existence of Allah. All these became latent within him. The religion of Moses (pbuh) was the same as that of Jacob (pbuh), which was Islamic monotheism. His forefather was Jacob (pbuh) the grandson of Abraham (pbuh). Moses (pbuh), therefore, was one of the descendants of Abraham (pbuh) and every prophet who came after Abraham was one of Abraham's successors. In addition to physical preparation, there was a similar spiritual preparation. It was made in complete seclusion, in the middle of the desert, and in the places of pasture. Silence was his way of life, and seclusion was his vehicle. Allah the Almighty prepared for His prophet the tools he would need later on to righteously bear the commands of Allah the Exalted.

One day after the end of this period, a vague homesickness arose in Moses's heart. He wanted to return to Egypt. He was fast and firm in making his decision, telling his wife: "Tomorrow we shall leave for Egypt." His wife said to herself. "There are a thousand dangers in departing that have not yet been revealed." However, she obeyed her husband.

Moses himself did not know the secret of the quick and sudden decision to return to Egypt. After all, he had fled from their ten years ago with a price on his head. Why should he go back now? Did he look forward to seeing his mother and brother? Did he think of visiting Pharaoh's wife who had raised him and who loved him as if she were his mother?

No one knows what went through Moses's mind when he returned to Egypt. All we know is that a mute obedience to Allah's destinies impelled him to make a decision and he did. These supreme destinies steered his steps towards a matter of great importance.

Moses left Midian with his family and traveled through the desert until he reached Mount Sinai. There Moses discovered that he had lost his way. He sought Allah's direction and was shown the right course. At nightfall they reached Mount Tur. Moses noticed a fire in the distance. "I shall fetch a firebrand to warm us."

As he neared the fire, he heard a sonorous voice calling him: "O Moses, I am Allah, the Lord of the Universe." Moses was bewildered and looked around. He again heard the strange voice. "And what is in you right hand, O Moses?"

Shivering, Moses answered: "This is my staff on which I lean, and with which I beat down branches for my sheep, and for which I find other uses." (This question was asked so that Moses' attention would focus on the staff and to prepare him for the miracle which was to happen. This was the beginning of Moses's mission as a prophet -pbuh).

The same voice commanded him: "Throw down your staff!" He did so, and at once the staff became a wriggling snake. Moses turned to run, but the voice again addressed him: "Fear not and grasp it; We shall return it to its former state." The snake changed back into his staff. Moses's fear subsided and was replaced by peace, for he realized that he was witnessing the Truth.

Next, Allah commanded him to thrust his hand into his robe at the armpit. When he pulled it out, the hand had a brilliant shine. Allah then commanded Moses; "You have two signs from Your Lord; go to Pharaoh and his chiefs, for they are an evil gang and have transgressed all bounds."

However, Moses feared that he would be arrested by Pharaoh, so he turned to Allah saying: "My Lord! I have killed a man among them and I fear that they will kill me."

Allah assured him of his safety and set his heart at rest.

Almighty Allah narrated this event: And has there come to you the story of Moses? When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

And when he came to it the fire, he was called by name: "O Moses! Verily! I am your Lord! So take off your shoes, you are in the sacred valley, Tuwa. And I have chosen you. So listen to that which is inspired to you. Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and offer prayers perfectly, for My Remembrance. Verily, the Hour is coming - and My Will is to keep it hidden - that every person may be rewarded for that which he strives. Therefore, let the one who believes not therein (in the Day of Resurrection, Reckoning, Paradise and Hell etc) but follows his own lusts, divert your therefrom lest you perish. And what is that in your right hand, O Moses?"

He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep and wherein I find other uses."

Allah said: "Cast it down, O Moses!"

He cast it down, and behold! It was a snake, moving quickly.

Allah said: "Grasp it, and fear not, We shall return it to its former state, and press your right hand to your left side, it will come forth white and shining, and without any disease as another sign, that We may show you some of Our Greater Signs.

"Go To Pharaoh! Verily! He has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant)."

Moses said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). And ease my task for me; and make loose the knot (the defect) from my tongue, (remove the incorrectness of my speech) that they understand my speech, and appoint for me a helper from my family, Aaron, my brother; increase my strength with him, and let him share my task (of conveying Allah's Message and Prophethood), and we may glorify You much, and remember You much, Verily! You are of us Ever a Well-Seer."

Allah said: "You are granted your request, O Moses! And indeed We conferred a favor on you another time before. When We inspired your mother with that which We inspired, saying: "Put him (the child) into the Tabut (a box or a case or a chest) and put him into the river (Nile), and then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endured you with love from Me, in order that you maybe brought up under My Eye, when your sister went and said; "Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from a great distress and tried you with a heavy trial. Then you stayed a number of years witthe people of Midian. Then you came here according to the term which I ordained (for you), O Moses!

"And I have Istana'tuka (chosen you for My Inspiration and My Message) for Myself. Go you and your brother with My Ayat (proofs, lessons, verses, evidences, signs, revelations, etc), and do not, you both, slacken and become weak in My Remembrance.

"Go, both of you, to Pharaoh, verily, he has transgressed all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant. And speak to him mildly, perhaps he may accept admonition or fear Allah."

They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress all bounds against us."

He (Allah) said: "Fear not, Verily! I am with you both, Hearing and Seeing. So go you both to him, and say: "Verily, we are Messengers of your Lord, so let the children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance! Truly, it has been revealed to us that the torment will be for him who denies (believes not in the Oneness of Allah, and in His Messengers, etc), and turns away' (from the truth, and obedience of Allah)." (Ch 20:9-48 Quran).

Moses (pbuh) and Aaron (pbuh) went together to Pharaoh and delivered their message. Moses spoke to him about Allah, His mercy and His Paradise and about the obligations of monotheism and His worship.

Pharaoh listened to Moses' speech with disdain. He thought that Moses was crazy because he dared to question his supreme position. Then he raised his hand and asked: "What do you want?"

Moses answered: "I want you to send the children of Israel with us."

Pharaoh asked: "Why should I send them, as they are my slaves?"

Moses replied: "They are the slaves of Allah, Lord of the Worlds."

Pharaoh then inquired sarcastically if his name was Moses. Moses said "Yes."

"Are you not the Moses whom we picked up from the Nile as a helpless baby? Are you not the Moses whom we reared in this palace, who ate and drank from our provisions and whom our wealth showered with charity? Are you not the Moses who is a fugitive, the killer of an Egyptian man, if my memory does not betray me? It is said that killing is an act of disbelief. Therefore, you were a disbeliever when you killed. You are a fugitive from justice and you come to speak to me! What were you talking about Moses, I forgot?"

Moses knew that Pharaoh's mentioning his past, his upbringing, and his receiving Pharaoh's charity was Pharaoh's way of threatening him. Moses ignored his sarcasm and explained that he was not a disbeliever when he killed the Egyptian, he only went astray and Allah the Almighty had not yet given him the revelation at that time. He made Pharaoh understand that he fled from Egypt because he was afraid of their revenge upon him, even though the killing was an accident. He informed him that Allah had granted him forgiveness and made him one of the messengers.

Allah the Almighty revealed to us part of the dialogue between Moses (pbuh) and Pharaoh: Allah said: "Nay! Go you both with Our Signs, Verily! We shall be with you, listening. And when you both come to Pharaoh, say: "We are the Messengers of the Lord of the Alamin (mankind, jinn and all that exists), and So allow the children of Israel to go with us.""

Pharaoh said to Moses: "Did we not bring you up among us as a child ? And you did dwell many years of your life with us. And you did your deed which you did (the crime of killing a man) and you are one of the ingrates."

Moses said: "I did it then, when I was an ignorant (as regards my Lord and His Message). So I fled from you when I feared you. But my Lord has granted me Hukman (religious knowledge, right judgments of the affairs and Prophethood), and appointed me as one of the Messengers. And this is the past favor with which you reproach me, and that you have enslaved the children of Israel."

Pharaoh said: "And what is the Lord of the Alamin (mankind, jinn and all that exists)?"

Moses replied: "Lord of the heavens, and the earth, and all that is between them, if you seek to be convinced with certainty."

Pharaoh said to those around: "Do you not hear what he says?"

Moses said: "Your Lord and the Lord of your ancient fathers!"

Pharaoh said: "Verily, your Messenger who has been sent to you is a madman!"

Moses said: "Lord of the east, and the west, and all that is between them, if you did but understand!"

Pharaoh said: "If you choose an ilah (a god) other than me, I will certainly put you among the prisoners."

Moses said: "Even if I bring you something manifest (and convincing)."

Pharaoh said: "Bring it forth then, if you are of the truthful!" (Ch 26:16-31 Quran)

The degree of the conflict expressed in this dialogue reached its apex; thus, the tone of dialogue changed. Moses used a convincing intellectual argument against Pharaoh. However, Pharaoh escaped from the circle of dialogue based on the logic and began a dialogue of another type, a type which Moses could not bear to follow; a dialogue of menacing and threatening. Pharaoh deliberately adopted the style of the absolute ruler. He asked Moses how he dared to worship Allah! Did he not know that Pharaoh was a god?

After declaring his divinity, Pharaoh asked Moses how he dared to worship another god. The punishment for this crime was imprisonment. It was not permitted for anyone to worship anyone other than the Pharaoh. Moses understood that the intellectual arguments did not succeed. The calm dialogue was converted from sarcasm to mentioning charity, then to scorn, then to the threat of imprisonment.

Moses said: "Even if I bring you something manifest and convincing." Pharaoh said; "Bring it forth, then, if you are of the truthful!" So Moses threw his stick, and behold, it was a serpent, manifest. And he drew out his hand, and behold, it was white to all beholders! (Ch 26:30-33 Quran)

 

Life of Hazrat Isa (Jesus)

Hazrat Isa a.s was the light of God and truth. God created him from the soul of the universe. He was an absolute divine favor and entirely clean of all evils. According to the definition of Quran this ethereal personality was the face of the world and hereafter.
Isa a.s was among the favorites in the divine sovereignty and in all-accomplished existence he was the absolute soul. The life of hazrat Isa a.s. was very strange and astonishing. His birth and at last his ascension to the the dwelling place of the God and angels, the Heaven.

The proclamation of his prophecy
Isa a.s was 29 years when he began his preaching a.s as a prophet and came before Bani Israil and said: O people I am the messenger of God and came as a prophet. Accept my sayings and obey me and do not say foul language about me. The Gracious God send me with numerous miracles to guide you.
Quran 3:49 And (appoint him) a messenger to the Children of Israel, (with this message): "I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe."
They said: What miracles did you bring.
Isa a.s replied: I will make bird out of clay and blow life into it and it will also fly with thy permission.
They said: how will you do it.
Isa a.s immediately created a bird from clay and blow breath into it. After which the bird began to fly.
They said: What more miracles do you have?
Isa a.s replied: I can render sight to the blind by birth and can cure a leper. All these miracles are the sign of my prophecy.
A group of people believed him and many of them said that he was a magician.
Quran 5:110 Thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers.
Every day Isa a.s used to invite people towards the religion of God and recite the verses of Injeel to them.
One day when he was in Jordan 'urdan' he was addressed: O Isa I will make you immortal, bestow you the highest place, call you in the heaven and make you pure and unaffected from the Abhorrence and uncleanness of unbeliever.
When Isa a.s got this message from God he told his 'Havari' disciples: I have intention of going to 'Baitul Muqaddas' Jerusalem.

Migrated from the lands of Jordan towards Jerusalem
His disciples too followed him. On the way Isa a.s used to cure, old, blind and ailing people. When they reached near Jerusalem Isa a.s told his disciples 'Havari': Go towards this village where you will get a female donkey with a young one and bring them to me.
Till then he did not ride on back of any riding. His disciples bought the donkeys to their spiritual leader. Isa a.s spread his clothes on the animal and rode on it. When along with disciples reached Jerusalem all the blind and ailing people gathered around Isa a.s to get rid of their illness.
Some asked him: O prophet of God please inform us how and when it is the end of this world?
Isa a.s replied them: I give you the glad tiding of a prophet who will come after me. His name will be Ahmad a.s who will rise up when the earth will be filled with injustice and oppressions. He will layout the ground of justice and equity and in his period I will descend from heaven and the sign of my advent is known as Judgment Day. And be aware many will come by my name or will say that Isa a.s is on fourth sky or in some desert but never believe them.

Isa a.s giving life to death
In the period of Isa a.s medicine reached to its zenith. In spite of all the perfection in many treatments they used to be helpless in healing many ailments such as they could not bring sight to the congenitally blind people. Therefore his Highness Isa a.s said: I will cure a leper, give life to dead and bestow sight to blind healing many other ailing peoples.
As he used to give life to the dead he was told by the people to give life back to 'Sam' son of Hazrat Nuh a.s. as his dead body was thousand of years old.
The dead body of Sam was buried on a mountain so to make people believe in his prophecy he went on the mountain with people. When prophet Isa a.s said “O Sam son of Nuh a.s”, the mountain got split and Sam came out of it, wiping dust from his forehead.
Isa a.s said: O Sam, why you are so disturbed?
Sam replied: I thought the judgment day had arrived.
Isa a.s said: Do you want live again?
Sam replied: What will happen if I start living again?
Isa a.s said: At least dead is there.
Sam replied: Then death is better than life for me. As two thousand years have passed since my death and I do not want to live again. Then he returned back and died.
Bani Israil said: what more miracles do you have?
Isa a.s said: I will tell you what you eat and what you store in the houses.
Quran 3:49 And I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe."
Quran 5:110 and the unbelievers among them said: 'This is nothing but evident magic.'
A group among them accepted Isa a.s whereas many of them rejected him by saying that it is sorcery and said that this man is born out of wedlock. Isa a.s felt extremely obnoxious and unpleasant and cursed them. After which they were deformed into swines.
When this report reached the king of Bani Israil he got terrified with Isa a.s.'s curse and summoned the chiefs of Bani Israil to kill Isa a.s. They gathered around Isa a.s and asked him questions. When they wanted to crucify hazrat Isa a.s. Jibril a.s ascended him from the aperture of the roof to the heaven. It was 31 miladi'of the Christian era'.
Quran 4:157 That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";-but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.
Quran 3:55 Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute."

The ascension of Isa a.s to heaven
They are dual definitions about the end of Isa a.s.
1- He was ascended to the heaven and is alive in the same mortal body and at the time during the appearance of Hazrat Muhammad Mahdi ibn Hasan Askari a.s he will come back into this world and bring happiness into this earth planet and will execute the customs of Hazrat Ibrahim a.s.
2- According to the information of 'Mutavafik' about the definition of Hazrat Isa's a.s soul which was taken to the heaven. They say among the creatures of God there are two categories of people. One are those who had entrusted themselves to their passions and every type of wickedness is committed by them.
The second categories are those people who had submitted themselves to the wisdom and enlightenment. They are never engaged in any mischiefs and love to say the words of God.
God had taken away the elemental existence of hazrat Isa a.s from among the Yahudis and Nasranis. The meaning of this is not annihilation, destruction and death but Yahud and Nasara on this subject have diversity of opinions and believe of trinity. Some believed on cross and death of Christ and some have faith in trinity and ascension of Isa a.s from the grave.
Hazrat Ali ibn Moosa ar Reza declaration of objection before the Nasara defined about this matter which is written in the book of his biography categorically and permanently. In order just to give the awareness to the reader.

Injil in dictionary
In dictionary the meaning of injil is glad tiding and in the verses of Quran its meaning was manifested and made cleared. The word Injil occurs twelve times in the Qur'an (3:3, 3:43, 3:58; 5:50-51, 5:70, 5:72, 5:110; 7:156; 9:112; 48:29; 57:27)
Quran 3:3 It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
Nazzala AAalayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi waanzala alttawratawaal-injeela
The Injil's names are as follows:
1- INJIL E MATA
2- INJIL E MARKUS
3- INJIL E LUKA
4- INJIL E YUHANES
Unfortunately, Babylonian king Nabukatnazar (Bakht Nasr) destroyed 'Taurat' the book of Musa a.s. Today’s Injil is not the same Injil given by Isa a.s as it has many alterations.

The Injil of Barnaba
Among the present Injils the Injil of Barnaba is creditable and reliable. This book is translated by late Aga Sardar Kabuli in farsi. In this prescription some facts are present which were not altered which are not present in other prescriptions. In the past Injils whose names are mentions in general knowledge books are as follows:
1- Bible of Egyptians which was in second century of the Christian era.
2- Bible of Hebrew in first century of the Christian era.
3- Bible of peter in the second century.
4- Gospel of the Holy Twelve
5- Gospel of Andrew
6-Bible of Barnaba
7- Bartamus Bible
8- The Bible, King James Version
9- Tedious Bible
10- Elios Bible
11- Bobby Dallas Bible
12- Mantis Bible
13- Krintas Bible
14- Havana Bible
15- Yahuda Bible
16- Hayut Bible
17- Mary Magdalene Bible
18- Matyas Bible
19- kamal Bible
20- philip Bible
21- Thomas Bible
22- Rosty Bible
23- Markun Bible
24- Necodemus Bible

The Apostles of Hazrat Isa (A.S.)
3:52 When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
Hazrat Isa a.s when felt the power of blasphemy had reached its extent and he alone was not enough to encounter it .He too like hazrat Moosa a.s claimed an assistant and helper.He said: Is there any body who can protect and help me in my preachings and guiding the people in this holi cause?
The apostles said: We are ready to help you. And bring God as our witness and submit ourselves before your commandments.
There were twelve havari 'apostles'of hazrat Isa a.s.His immediate successor was Shamoon a.s who was performing the miracles of Isa a.s like curing the lepers and giving life to death.All these miracles were with the permission of God. Shamoon a.s was true and loyal disciple of Isa a.s.Shamoon a.s moved towards people to guide them and killed.At the moment of his martyrdom he appointed prophet Zakaria a.s as his successor.
After Isa a.s. conflict of message appeared among the Havari. Many types of sections came into existence. The believe of trinity began to strengthen among the people.

QURAN APPROVED THE DIVINE LAWS OF ISA A.S AND MOOSA A.S
Certainly the facts of heavenly laws were proved to last extent to the mankind and the ambiguity and doubtfulness of people began to abolish. All this happened by means of Islam. Quran explained the rules and commandments of the past prophets and put to end those verdicts which were not suited for the progress of the mankind's status level and against the perfection of human wisdom. Henceforth the reason for the perfection of the rules or abrogation of the past principles and laws were described and specified in stories of prophet's. In the traditions of prophet muhammad's (pbuh) family presented these anecdotes. The total facts and affairs which Quran had mentioned and brought out muslims from the obscurity and falsifications and educated them.
The Nasara believe that Isa a.s was killed and he was the son of God such as Yahudi have faith that prophet Uzaer a.s was son of God.
Quran 9:30 The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth!
Waqalati alyahoodu AAuzayrun ibnu Allahiwaqalati alnnasara almaseehuibnu Allahi thalika qawluhum bi-afwahihim yudahi-oonaqawla allatheena kafaroo min qablu qatalahumu Allahuanna yu/fakoona
The traces of hazrat Isa's a.s prophecy and religious law were abolishing ,which the Quran defined them .Hazrat Imam Reza a.s in the meeting of Mamun Abbasi in the presence of scholars made a declaration to Jasliq Nasara who was the most sensitive learned man in theoretical and religious epigrams among the common people.
Some of the discussion is narrated as follows: Jasliq:Do you have believe in hazrat Isa's a.s prophecy and His divine laws.
Imam Reza a.s said: We have faith in Isa a.s for his prophecy and being the master of divine laws who gave the good tiding of uprising of the last messenger of God.
beside that there is not any other Isa a.s. And we stress upon this matter.
Jasliq: I am mentioning about Isa ibn Maryam a.s. on whom the Injil was descended.
Imam Reza a.s said: The very Isa a.s who gave the glad tiding of the prophecy of Islam.
Jasliq: Isa a.s never gave such a message.
Imam Reza a.s: I will prove that Isa a.s declared the advent of the last messenger of God.
Jasliq: If you can prove and establish the authenticity of this matter i will become a muslim.
Imam Reza a.s: What do you say about the Yuhanna of Dailami.
Jasliq: I accept him ,he was one of the esteemed person of hazrat Isa a.s.
Imam Reza a.s: I will give you the promise of Isa a.s that you must tell the truth.Does Isa a.s did not said it in the Injil of Yuhanna: Isa a.s had told me "I am giving you the annunciation of "Farqaleet" who will come after me and had given this happy tiding to his apostles. On hearing this they too braught faith in his message.
Jasliq: It is true. But the time of the arrival of Farqaleet was not mentioned.
Imam Reza a.s: I will prove it then after my establishing the truth will you bring faith?
Jasliq: Surely I will bring faith.
Imam Reza a.s: In the verses of the Injil written by Yuhanna dailami where Isa a.s, son of Maryam said about the mission of the prophet of islam, his family and his people.In such a way that Jasliq was ashamed but he did not accepted Islam.
When Jasliq was condemned Imam Reza a.s asked him: O Jasliq tell me about the Injil of Isa a.s son of Maryam.
Jasliq: One day the Injil of Isa a.s was lost. After that Nasara found it fresh in the possession of Matta and Yuhanna.
Imam Reza a.s: Your knowledge about Injil is very little .If the matter is so simple then why Nasara came across so much diversity of opinions?
Jasliq accepted the fact but did not replied.
Imam Reza a.s: keep in the mind "Alwaqa" was most learned among the 'Havari'.There are three scholars of Injil."Yuhanna"Akbar Naji ,"Yuhanna" of Dailami"Ibn Jarud,"Yuhanna" of Baqartelitan.
When the real Injil disappeared from them, the people of Nasara went to the scholars of Injil and demanded Injil from them. The Nasari scholars said: We are the retentive and preservers 'hafiz' of the Injil of Isa a.s. We will read for you chapters and chapters of it at any learning hours of the day.
To prove that Jasliq had believe Isa a.s worshiped the God, Imam Reza a.s told him: Isa a.s used to worship God very less.
Jasliq was embarrassed and said: You have no right to tell this. Isa a.s was very much devoted in the glorification of God.
Imam Reza a.s asked him: Whom he used to worship?
Jasliq said: He used to worship The one God.
And confessed that he was a creature of God was not the son of God.
Imam Reza a.s said: Injil of Barnaba is among the best Bibles in which there are less alterations .And Quran had proved its concept.

AS SAFF
61:6 And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the apostle of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Apostle to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, " this is evident sorcery!"
Wa-ith qala AAeesa ibnumaryama ya banee isra-eela innee rasoolu Allahiilaykum musaddiqan lima bayna yadayya mina alttawratiwamubashshiran birasoolin ya/tee min baAAdee ismuhu ahmadufalamma jaahum bialbayyinati qaloohatha sihrun mubeenun
The other Injils also had confessed this fact that Ahmad, Muhammad and Mahmud is the last prophet by the name of 'Farqaleet'. All the Nasari, Yahudi who were well - informed of language have given the name of Muhammad and Ahmad to the word 'Farqaleet'.
Hazrat Isa a.s had educated twelve disciples from the school of Christianity and given them the name of apostle 'havari'. After the ascension of hazrat Isa a.s.to the heaven, they came amidst the Bani Israil and invited the people towards the oneness of God and the religious laws of Isa a.s. and send letters and the representatives to the towns and countries around the world. The people in large number began to convert to Christianity. As the first Injil was lost the four havari among them wrote the Bible:
1- INJIL E MATA
2- INJIL E MARKUS
3- INJIL E LUKA
4- INJIL E YUHANES
1- The prophet Shamoon a.s was successor of Isa a.s who was inviting the people towards the religion of Christianity in Jerusalem. After the Ascension, of Isa a.s he went to Rome and for twenty five years he preached Christianity there. He was murdered by the command of the king of Rome 'Farva' and was buried there. He was martyred after 31 years of Isa's a.s ascension.
2- 'Andreas' brother of Shamoon a.s went to the countries of North and Russia .There he invited people to the religion of Isa a.s and from there he went to Greek and preached the faith of Isa a.s.
The governor of Greek by the name "aaza" in the name of king was ruling upon the people, felt that he was disturbed in his affairs. He summoned him and put him into nails and pulled out the skin of his body.
3- The third apostle of hazrat Isa a.s was Yaqoob Zabdi who went to Spain and preached the people principles of Isa a.s.From there he came to Jerusalem and at last he was martyred there.
4- The fourth havari of hazrat Isa a.s was Yuhanna.He was the brother of Yaqoob Zabdi.He used to preach the faith of Isa a.s in Jerusalem.The king of Rome by the name 'Wamishan' called him And thrown him in the red hot boiling oil. After a while Yuhanna came out of the boiling oil alive, safe and sound.
When the king saw that incident, ordered to put him into exile in some of the islands of Rome.And appointed a group of people to guard him.Where Yuhanna wrote the book of 'The divine presence till 'Wamishan' died.
Then Yuhanna left that island and went to the city of Afsar in Asia. There he wrote Injil .Where he died.
5- The fifth havari and apostle of Isa a.s was 'Batuma' who went to Azarbaijan and from there to India. Where he lived for a long period of time and preached the people the religion of Isa a.s. The natives of that place attacked ,killed and buried him there.
6- The sixth havari and apostle of Isa a.s was 'Bartolma' who went towards India and called the people towards the religious laws of Isa a.s.and passed the Gulf of Oman and travelling the entire country of Iran he reached Armanestan. 'Palmebus' was the king of that state.He accepted his faith and entered into Christianity.But his brother got displeased with him.He went to 'Bartolma' with a group of people and dragged out his skin and killed him
7- The seventh apostle of Isa a.s was 'Felbus' who went to Egypt and invited people towards Christianity, from there he went to Syria and persuade the natives the religion of Isa a.s. At last at the hands of Syrians he was stoned to death.
8- The eight havari and apostle of Hazrat Isa a.s was his disciple 'Mata' who for seven years wrote Bible in Hebrew. And leaving the holi land he went to Africa and resided in the country of 'Habsha'. He invited the ruler towards the faith of Isa a.s. and to which he accepted his call but his brother remained an idol worshiper. Until his hostility began with Mata and with the association of other idolaters, he killed 'Mata'.
9- The ninth havari of Isa a.s. was Yaqub bin Halqa. He was living in Jerusalem since long period.He was respectable person among the people.He was propagating the religious laws of Isa a.s. The Jews had thrown him from the high building ,braking all his bones into pieces. Meanwhile a jew hit him on his head with an anvil. So that he had fallen down and died.
10- The tenth havari and apostle of hazrat Isa a.s was 'kabbie'by the title 'Maddie'. In the beginning he travelled to Baghdad and Musel and invited the people towards christianity.Then he went to Iran and made famous and ennobled the name of Isa a.s in the cities and towns. Finally he was martyred along with 'Shamoon Qanani'
11- 'Shamoon Qanani' in the beginning went to Egypt then to Iran and met Maddie .The non-Arabs gathered around them and killed them.
12- 'Mitas' was one of the apostles of Isa a.s. He came at the place of Yahuda Astakar Yuti. When Astakar Yuti got involved in a treason . As the result Shamoon a.s dismissed him from that status and appointed 'Mitas' as an apostle .This apostle first went to Antakia and then to Halab and from there to Russia. Every where he preached the teachings and religion of Isa a.s. Atlast they stoned him to death and drowned him in the sea.

THE ORIGINAL INJIL

The original Injil which was descended from God was in the Hebrew. The honorable Quran in Sure Ale Imran bespoke in the verse 50 such that: 3:50 "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

Wamusaddiqan lima baynayadayya mina alttawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum faittaqoo Allaha waateeAAooni

It means that Hazrat Isa a.s said: I came to make lawful or nullify those things, by the command of God which Taurat made them illegal.

The commentators defined the religious laws of Musa a.s those were unlawful which Isa a.s made them lawful were as follows:

Eating the fats of the sacrificed animal, eating its intestines, eating the stomach of the cattle and goat. Consumption of fish, camel meat and some birds. And prohibition of fishing on Saturday.

The religious laws of Isa a.s are as follows:

1- To suffice on one wife.

2- The divorced wife must not remarry again.

3- The man who divorced his wife must not marry again.

4- One can divorce his wife only in the case of adultery.

5- Earn lawfully else it is not permissible.

The differences of The religious laws of Musa a.s, Isa a.s and the holy religion of Islam: For Yahudi and Nasari it is necessary to worship a part of the prayers in Jerusalem .Like the practice of sacrifice.

The woman in periods and her uncleanness after giving birth of child, practice of cleaning themselves must be done there.

The water never make the dress of Yahudi and Nasrani clean. But they cut that part and burn it.

When a woman get unclean in the menstrual periods or after giving birth to child .They must not have sexual relationship with their husband and not to speak with them more than necessity. Till they get out of the uncleanness. But have no such strict rules. The people can worship wherever they like except the usurped place. The woman can accompany her husband in the menstrual periods or after giving birth to child only sexual relationship is unlawful and disapproved.

In Islam everything is cleaned by water. for getting clean the woman in periods or after giving birth to a child one need not to sacrifice any cattle.

In the religious laws of Moosa a.s when a person used to commit a sin sometime on his forehead or on his door the sin used to be written with the command of God. On the Saturdays for catching of fish they were deformed into swines and monkeys.

But in Islam through the last prophet the God made easy and convenient the commandments of religion. However the original Injil was lost.The Jews made Injil disappeared same like Taurat which was lost for a period of time.